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Parshah for Bereshit Shabbat 18 October 2025/ 28 Tishrei 5786

Torah Reading Bereshit Genesis 1:1- 6:8

Haftarah: Isaiah 45:5-21

 In the Torah‘s opening reading, Bereishit, G‑d creates the world in six days and rests on the seventh. Adam and Eve eat from the Tree of Knowledge and are expelled from the Garden of Eden. Cain slays Abel and is punished accordingly. Enumeration of the ten generations between Adam and Noah, the birth of Noah, and the degeneration of mankind.

This section recounts the story of creation in six days. On the first day Godmade darkness and light. On the second day He formed the heavens, dividing the “upper waters” from the “lower waters.” On the third day He set the boundaries of land and sea and called forth trees and greenery from the earth. On the fourth day He fixed the position of the sun, moon and stars. Fish, birds and reptiles were created on the fifth day; land-animals, and then the human being, Adam, on the sixth. G‑d ceased work on the seventh day, and sanctified it as a day of rest.

This section discusses the events of the sixth day of creation in greater detail. After Adam was formed from the earth, G‑d placed him in a garden just east of Eden. G‑d permitted Adam to eat from any tree in the garden, with the exception of the Tree of Knowledge. Adam named all the animals and birds, and G‑d decided that Adam needed a mate.

G‑d caused Adam to fall into a deep slumber and formed a woman, Eve, from one of his sides. Adam was delighted with his new mate. The serpent, at the time the wisest of all animals, sweet-talked Eve into eating from the fruit of the forbidden Tree of Knowledge. Eve shared the fruit with Adam, and imbued with a new sense of knowledge and awareness, they were ashamed of their nakedness and clothed themselves. The fallout was quick to come: G‑d cursed the serpent, Eve, and Adam too, with various maledictions.

Adam and Eve were then expelled from the idyllic Garden of Eden. Eve gave birth to two sons, Cain and Abel. When Abel’s offering to G‑d was accepted, while Cain’s was rejected, Cain murdered his brother in a jealous rage. G‑d punished Cain, designating him to be a lifelong wanderer, but postponing his ultimate punishment for seven generations.

The sixth generation descendent of Cain was Lemech, who fathered several children — seventh generation descendents of Cain.

Lemech accidentally killed his great-great-great-great-grandfather Cain in a hunting accident; the blood of Abel was finally avenged. Adam and Eve gave birth to a third son, Seth. This section then chronicles the first seven generations of mankind, from Adam to the righteous Enoch.

The next three generations are chronicled in this section — concluding with Noah, the tenth generation from Adam. At this point in time, the wickedness and immorality of the people on earth reached such proportions that G‑d regretted creating man. G‑d gave the world 120 years to clean up their act or be destroyed. Noah, on the other hand, was an exception. He was righteous and found favor in G‑d’s eyes.

Lectura de la Torá: Bereshit, Génesis 1:1-6:8

Haftara: Isaías 42:5-21

Di-s crea el mundo en seis días. En el primero crea la luz y la oscuridad. En el segundo forma los cielos, dividiendo entre las “aguas superiores” y las “aguas inferiores”. En el tercero establece los límites de la tierra y el mar y llama a surgir a los árboles y los pastos de la tierra. En el cuarto día fija la posición del sol, la luna y las estrellas como señales para calcular el tiempo y como luminarias para la tierra. Los peces, aves y reptiles son creados en el quinto día; animales terrestres, y luego el ser humano en el sexto. Di-s termina Su trabajo en el séptimo día, y lo santifica como un día de descanso.

Di-s forma el ser humano del polvo de la tierra y sopla dentro de sus fosas nasales “un alma viviente”. Originalmente el hombre es una sola persona; pero decidiendo que “no es bueno que el hombre esté solo”, Di-s toma un “lado” del hombre, lo transforma en una mujer y los casa a uno con el otro.

Adam y Javá son puestos en el Gan Edén y son mandados a no comer del “Arbol del Cnocimiento del Bien y del Mal”. La serpiente persuade a Javá de violar el mandato, y ella comparte el fruto prohibido con su marido. Debido a su pecado, Di-s decreta que el hombre experimentará la muerte, retornando al suelo de donde fue formado; y que toda ganancia vendrá solamente a través de duro esfuerzo y dificultades. El hombre es echado del Jardín.

Javá tiene dos hijos, Caín y Hevel. Caín discute con Hevel, lo asesina y se vuelve nómade. Adam tiene un tercer hijo, Shet, cuyo descendiente en la décima generación, Noaj, es el único hombre justo en un mundo corrupto.